Daniel Gustav Cramer
in conversation with Zeno Hölscher

Photo Umer Butt

Since their time in secondary school, Daniel Gustav Cramer and Zeno Hölscher have been close friends. Recently, they came together to reflect on the development of Cramer’s body of work—from its beginnings at the Royal College of Art in London to exhibitions at dOCUMENTA(13) in Kassel, Kunstverein Nürnberg, and Passerelle in Brest, and most recently, his participation in the 13th Berlin Biennale.

I. Woodland

Hi Daniel. Good to meet again. I count you as one of my closest friends for more than thirty years by now. I have seen several of your exhibitions – some entirely photographic, others with text pieces placed on the floor. I remember a show in Bologna, an empty room.
The last installation I saw was at this year’s Berlin Biennale – photographs placed all across Berlin. When I think of your work, I remember the drawings you did in the evenings after school. And of course, I think of our band – you were hitting the drums while I was playing the guitar. Then both of us left Düsseldorf. We stayed in touch. So, where was your starting point - the moment you felt your first work of art was made?

Copyright the artist; Sies + Höke, Düsseldorf; Untitled (Woodland) #64, 2007

In 2001 I moved to London to study. I settled into a house in the East, in Hackney. Every day I travelled across town, to the college in Kensington and back. I was overwhelmed by the chaos, the noise, the constant inflow of information. On top of it all, it was right then that the Twin Towers were attacked. Intuitively, as a first project, I decided to take a simple, singular photographic image, as far away from the city as possible – somewhere deep inside a forest. I imagined a kind of utopian landscape, entirely real and an image of a dream at the same time – the idea of a forest visualised: one that lures you in, where you get lost in, and one that holds you at the same time, protects you; a forest of fairy tales and nightmares. I thought of this image as a kind of origin.

In other words, you didn’t use the medium, photography, to document a location situation, but the location to create an imaginary image in photographic detail.

Yes, that’s it. Photography lures the eye into seeing something seemingly real. The trees, their foliage, everything in these photographs is what has been in front of the lens, no post-production. Still, the images document an imaginary world. There is hardly any natural environment today unaffected by human influence, and most of the time, unfortunately, that influence is a form of destruction. The camera, and that’s its magic, in a way, is a tool of selection and exclusion. At times I found myself standing on top of a car, trucks with logs roaring past behind me, as I took a seemingly quiet, serene picture of “untouched” landscape. The project creates a utopian portrayal, a highly detailed record of a place that does not exist any more – or perhaps not yet. I wonder how the planet might look today if it had not been impacted by the Anthropocene, if it was devoid of human influence. Or as Simone Weil writes: Imagine how beautiful this landscape must be without me standing here.

The colours and details are so vivid. Which camera did you use?

In the summer before college started, I inherited a Hasselblad 500 C/M from my grandfather. Coincidentally, he bought the camera in the year I was born. In the first months at college, I travelled to the most remote places in my vicinity, away from the busy streets of my new home. I explored ancient forests in the UK: the Forest of Dean, the Caledonian Forest in Scotland, and Wentwood Forest in Wales. Back in the darkroom, I printed the photographs, searching for that one perfect image, only to realise that maybe two or three of the negatives captured a fleeting glimpse of what I was trying to get. I returned to the woods and tried again. One trip followed the next, and with it came the realisation that the “one” image I was aiming for might not exist after all, but could potentially be hinted at in a collection of images, all pointing in the same direction. During that time, I continued producing other works – text pieces, sculptures, films. However, for the final show, I returned to the forest. I selected four prints to choreograph a first chapter of a narrative: Woodland. For the time being, I set everything else aside and focused on this single project — which became what I consider my first work.

Ah yes, I came to visit you in London on your 30th birthday. I remember the prints. You had them taped to the walls of your bedroom. How did you continue from there?

In the following years, I spent time exploring forests throughout Europe, Japan, New Zealand, Canada, South America, and the US. I took lots of photographs, and slowly an archive of boxes filled with negatives built up in my studio. It felt like mapping the planet – painting by numbers. I kept the works all untitled, and photographed them in such a way that it’s hard to decipher the time of day, the season, or the location. In exhibitions, I was approached when someone said: “I know this place, it’s in the forest behind the garden in Normandy where I went as a child,” – and I knew it was taken in British Columbia or Romania. By keeping the locations and times unknown, the feeling of an abstract origin, of placelessness, remained present, nearby and out of reach. The photographs do two things at the same time: they show all the details of a place — the leaves, moss, the way the mist settles between the trees, the light illuminating certain areas while leaving other parts in darkness — and at the same time they maintain a sense of an elsewhere: being from somewhere, from a time that is not “our” time.

Copyright the artist; Sies + Höke, Düsseldorf

II. Underwater

Copyright the artist; Sies + Höke, Düsseldorf

Often, the humidity depicted in the prints was so dense they seemed to have been taken underwater. I’ve got a diving licence since my teenage years and wanted to explore the possibility of using the medium-format camera down there. In 2005 I got in touch with René Hugenschmidt, a legendary producer of custom-made underwater housings for photo and film cameras. He had produced housings for Jacques Cousteau and worked on the underwater scenes of early James Bond movies. In the 1970s he created a limited edition of housings for Hasselblad. I visited him at Lake Constance and was extremely lucky when he offered me the last model of the Hasselblad case he still had in his studio.

Colours are absorbed by water; with depth, the colour spectrum narrows — first red, then orange and yellow disappear. That’s why most underwater photography is done with flash. I loved this phenomenon of vanishing light waves. I wanted to dive as deep as possible, to have as little colour as possible. I wanted the camera to document the landscape down there “as it is.” Hugenschmidt attached a tripod to the housing so that I would be able to take long-exposure photographs on the seabed. This marked the beginning of a second series, Underwater.

How did they turn out?

When photographing underwater, I was unaware of an obvious fact: the translucent nature of water causes it to disappear from view. In water you don’t see water at all – just as the atmosphere on land is invisible. The camera only captures the landscape, the rocks and vegetation. At a depth of perhaps ten metres, the surface, the moving waves, are no longer visible. In the darkroom, the landscapes depicted in the photographs appeared to resemble enormous mountain ranges, cliffs, gorges…

III. Mountain

And this is how you started the third part, Mountain?

Daniel: Right. A few months later I travelled to the Alps, and the following year to the Rocky Mountains, the Carpathians, and so on. Looking at the prints of the three series now, they were taken in almost opposite locations, though all are part of the same biosphere. The mist present in all three worlds seems to permeate from the woodlands to the landscapes beneath the water’s surface and through the valleys of the mountains, uniting all three.

I see what you mean. I notice how the mist fills the rooms within the images, revealing the different shapes formed by the architecture of the landscapes. It feels like an abstract work. What stands at its centre, at least as I perceive it now, are the variations of volume and form, spaces, volumes formed by the natural environment.

Copyright the artist; Sies + Höke, Düsseldorf

IV. Works

Once you completed this cycle, how did you continue?

While travelling to photograph the landscapes, I experienced numerous chance encounters. They proved to be just as significant as the final destinations. For example, during one of my hikes up a mountain road on Yakushima Island to photograph the tree-covered valleys, I came across two monkeys walking side by side. I pulled out my Super-8 camera and captured the moment on film. They strolled along the road, sat down – and hugged.

Copyright the artist; Kunsthaus Glarus, Glarus; Sies + Höke, Düsseldorf; Photo Javier Folkenborn, Glarus

Two monkeys, 2012

Copyright the artist; Sies + Höke, Düsseldorf

I remember this work from your exhibition in Kunsthaus Glarus in Switzerland. It was the first work the visitor encountered, and all it talked about was connection and care for each other. It was such a simple and touching introduction. In the same show you had placed texts printed on paper on the floor, an almost opposite way of presenting a work, withdrawn and discreet. They demanded far more engagement from the viewer. Why, as a visual artist, do you choose to create works without images?

The visible world is one register of experience. Imagined images operate on another plane; intimate, mutable, and charged. They’re not limited by surface or material; their energy comes from the space between sensation and thought.The text, when it is placed on the floor, interacts with the space. The location of the story and the placement in the space correspond. Now, when you place several texts in a space that describe the same scene from several perspectives, the two experiences, story and exhibition space, change in unison. In the exhibition, you can observe the story like a sculpture, walk around it, look at it from the another point of view.

Gustav Geir Bollason invited me for a show in a large disused fish factory in the north of Iceland, in Hjalteri. We presented a text work describing an event on the opposite side of the world, in Australia, on a campground at night: Two friends sit outside a camper van, when out of nowhere lights glare in the distance. A car appears, approaches, passes the other campers, and drives toward them, and stops a bit further out on the field. A man gets out, begins unloading things… The two friends, sleepy, go inside their camper van. The next morning, when they open the door, the field is empty. In the fish factory, you were able to walk around, experience the old factory, and at the same time, read text versions placed in different locations and dive into the moment of the story and see it unfold: One text stack was a first-hand account of what one of the friends saw from my chair; a second as if observed from the nearby forest – from there one would see the van, two figures sitting in front while the car passed by. A third text imagined the next morning, after both, the man and the two friends had left – traces of wheels on the field as the only evidence of their existence, birds crossing the scene. One text describes the river that passes by the campground, following it from its source to its mouth, and so on. In total, there were seven perspectives observing the event. It felt as if the event in Australia had a ghost-like palpable presence, residing invisibly within the building’s architecture in Iceland.

It is interesting to think of stories as works, a work without a physical presence. Depending on the narrative, they can be sculptural, filmic, or like a sketch, a memory. It would be interesting to see a story that can be experienced like an abstract painting.

Stories are structured, choreographed acts of imagination. When I think about last summer, I have images, and scenes coming to mind. Lying at a beach. Sitting in a restaurant, chatting and laughing with a stranger. Or a scene in a book I read, something a friend told me in secret. In the structure of my mind, these memories are closed bodies, detached from the continuous timeline that is my life; like bubbles, like objects placed inside the shelves that are my memory. In my mind they weave together and create a coherent narrative. Imagine a story as a sculpture – a virtual room – that exists in the mind of both the creator and the viewer. Its material is time: duration, a beginning and an end, and imagination. The formal elements of the pieces – the physical and visible parts – frame these stories, hold them, and direct the way they relate to the exhibition and the viewer.

How do you see the text pieces relate to the sculptures or photographs or the monkey film?

What I find most important is the question what a work does to me, how I relate to the work in an intuitive and emotional way. The appearance of a work, its material or shape, is not the starting point in the process of making a work, and shouldn’t be what defines the work in the end.

I see. In other words, there are two layers in the exhibitions: one is the installation of objects, photographs, and text pieces unfolding in the space; the second consists of the stories that live inside these works – a second, immaterial exhibition of stories that build up a a constellation of connections of their own, in our minds. One specific series of small framed photographs is often part of the shows. Let’s talk about Tales. How did you start this body of work?

V. Tales

I was working on the thesis for my BA in Münster, spending long hours, days upon days, at my desk by a window. My neighbours, a retired couple, tended to their garden. He picked weeds, she planted flowers. Next day they cleaned the shed. At the time, their daily return to the garden mirrored my own return to the desk – I enjoyed their presence. Eventually, I picked up my camera and documented their activities. Those photographs became part of the thesis.

After, I moved to London. I was living in a room on Cassland Road, first floor. Every five or ten minutes, the 26, a double decker bus, passed my bedroom window. The window was positioned at the same height as the upper floor of the buses, giving me an excellent view of passing commuters whenever I glanced outside. Over several years, a second series developed – one I haven’t exhibited yet. That’s how it started. Since then, I’ve taken photographs whenever I’m out and about.

Most of the Tales are series of small photographs, one next to the other in a horizontal line. Once again, it feels that the story they tell is what’s most important, like visualised Haikus.

As a teenager, I thought I’d become a creator of graphic novels. I carried a sketchbook and pen almost everywhere, sketching small cartoons. I loved the fact that it’s possible to tell complex things with simple drawings – the buildup, one image following the next, the narrative gap between individual frames, the shifts of perspective. I guess this is partly where Tales originates.

The images are printed on the photographic paper, with white space framing them, so you see the paper itself. You are aware these are images, like an abstracted graphic novel, reminiscent of film stills. The images on paper are horizontal. The people are most of the time shown at a distance – little human figures, so small you can hardly discern any features. The attention is on what changes from one image to another, the space between. Yet somehow, the smallest gestures – the movement of a head or an arm – reveal what’s happening inside the peoples minds. For example, there is a series of nuns surrounding a poppy field in Switzerland. On the print, the nuns are perhaps a centimetre in size, tiny – yet the way they raise their heads, look at each other and gesture, tells so much about their joy.

Some of the Tales consist of only two frames, others of several pictures. You even made one with twenty photographs, if I counted correctly. How do you decide on the amount of pictures and frames?

The number of images follows the content. Whatever is needed. It’s a different way of reading a single photographic image or when you look at two photographs beside each other. Your eye moves forward and back, you focus on difference, change and you experience a sense of the passing of time. A progression, several photographs of a scene in a row is completely different again. It often feels like a slowing of time. Some time ago, I spent a day at Lake Mitsero in Cyprus and photographed the tire tracks at the water. In the end, I selected two images, the first and last, one taken in the morning, the other in the evening. The changed appearance of the tracks and the reflection on the lake in the background include all other moments.

Another time, I photographed a woman on a balcony at the Grand Hotel in Stresa, at the Lago Maggiore. The series shows her turning, slowly, away from the lake and stepping out of sight into her room. The slowness and precision emphasises the movement of her body, a deceleration of time that gives a particular meaning to her gesture.

The Tales have a sculptural dimension. When the woman in Stresa moves her body, and you can see several positions of that movement side by side on the wall, the gesture seems to exist outside of time, every position of her body exists simultaneously, like a sculptural object. When do you think the series will come to a close?

Copyright the artist; Sies + Höke, Düsseldorf; Tales (Ribarska, Bol, Croatia, August 2021), 2024

I have photographed in Iceland, Australia, Japan, Mexico, Norway, Romania… I don’t see it being finished yet. I like to think of it as an ongoing diorama of individuals everywhere. Vague moments, observed from afar. Also, I want to experiment more with combinations of these images.

I’m curious to see the photographs you will take in 20 or 30 years. The series will eventually also be about the changes of the last 50 years, and your point of view, from a student to, one day, images taken by an old man.

VI. Objects

I saw your Objects for the first time at dOCUMENTA(13). You developed an installation together with Haris Epaminonda that extended over several rooms and floors of a house at the Nordbahnhof. In the first room, a human-sized metal bar leaned against a wall. At the very end of the exhibition, in the attic, three large iron spheres were placed in different corners beneath the gables. How would you describe this series?

Years ago, I started collecting spheres, metal rods, and other austere objects – cannonballs, boule balls, Japanese ukidamas, that outlived their original use. There is something muted when you look at them and so rich and complex when you touch them and they rest in your palm. I got two spheres, same size. One weights 8 kg. When you hold it, its cold, and heavy, the surface uneven and shiny. The other one weighs less than half a kilo, it is made of wood. When you hold it, it is warm, gentle. You see the structure of the grain. Despite its age, it feels fragile and precious. They lived with me in the studio, for many years. I knew I wanted to integrate them in exhibitions, but couldn’t quite figure out how to. Until I accepted that they are just what they are: objects.

How do you define an object then?

I have been reading about objects and things, and our relationship to them. Husserl, Heidegger… in Object Oriented Ontology, Graham Harman proposes that the world is made of objects. There are no subjects. Humans are objects, too. Objects are not exclusively defined by how we experience or interpret them – they live independently of our perception, they withdraw from us, in the sense that even when we interact with them, there is always something in the object that goes beyond our relationship with them. I was looking at the objects I have collected here. Each one was crafted by someone, somewhere, for a specific purpose that in most cases I don’t know about. For one reason or another, they outlived their original use and passed through various hands before finding their way to my studio. Some look quite old; made of metals that will likely outlast us by hundreds of years — and will serve other purposes in the future. Though today, as they are here with me, we’re temporarily journeying together. I wanted to preserve their character and independence. At the same time, I tried to describe the relationship, the interaction between the object and myself. For example: XXXIV, a metal sphere, is always positioned in close proximity to another work of art, by any artist, whenever exhibited, becoming a kind of intimate companion, or needy friend. Or XVI is buried to be considered a work of art. LXV travelled around the globe: I thought of it as a trabant, another moon. I sent it to a friend based in Melbourne, who shipped it to a friend in Los Angeles, from where it was returned to me.

Let me summarise: There are different aspects to these works – you collect found balls, spheres, sticks, and other objects. Their shapes are similar, as reduced as an object can be. You don’t alter the things you find, but rather embrace what they are already. Often, you don’t know their original use. That unknown history is a part of the work, as well as the facts that one day, your paths will lead in different directions. Objects – in this case the objects you find and you as another kind of object – influence each other. You give them a particular use, a characteristic that i would say, embraces their object hood and describes your bond. When I think about it, I don’t even think that these found spheres are works of art. The relationship that you have with them, the story of that relationship is perhaps the work. And the relationship between your relationship to the object, and the viewer’s relationship to your relationship. The work involves physical objects, but essentially, its immaterial. Earlier, you described the connection of the texts to the space, and the association between the story as a sculptural element to the installation of the exhibition. How do you see Objects in relation to your other works?

I am drawn to the part in a story where something remains unsaid, a gap in its surface. I am constantly on the “hunt” for such moments that inhabit stories, spaces to linger. Collecting and taking photographs have similarities. Both are ways of engaging with something that already exists – acknowledging its history while accepting its a momentary state. That temporality includes the not-knowing. I am drawn to the part in photographs that cannot be captured visually, and also those properties and stories in the Objects that remain concealed and mysterious. I’ve been thinking about Maurice Blanchot’s concept of the ideal condition of a work of art — to be stumbled upon somewhere with no information given about the artist, the title, or even that it is a work of art. The viewer is confronted simply with what is there. Something that is both part of the present moment and that represents something other.

It sounds like your practice moves between seeing and remembering — a dialogue with time.

Yes. Photography, sculpture, text — they’re all ways of temporarily holding onto something that’s already vanishing.

Copyright the artist; Sies + Höke, Düsseldorf; LXXVI, 2022

VII. Portraits

The Objects feel like portraits of some kind, personalities. I know that you exhibited another series actually titled Portraits not long ago. How did you develop the series?

This is a work I had saved in my drawer for a long time – maybe twenty years ago I began collecting the first piece: a signed photograph of Millvina Dean, the youngest survivor of the Titanic disaster. At the beginning I wanted to experiment with the possibilities of combining photography and narrative writing. the most basic form would be a text, framed, describing a moment in the life of a person, and an object or photograph placed next to it. The space between the text and the object is crucial. The build-up – the narrative gap between them, the time between frames – sometimes minute, sometimes decades – creates a rhythm similar to editing a film scene. My intention was to create a series of works that look at an individual’s decision – something minor, or a difficult life choice – that reveals a fundamental character trait of the portrayed person. Although we often feel like we have complete control over our lives, the truth is that we can only acknowledge and accept the circumstances we face and make decisions that align with our best intentions.

That’s why you hardly ever show their faces. Its a beautiful concept. How do you decide which stories are worth telling, and who to portray? Your have portrayed Claude Monet and Charlie Chaplin, as well as the wife of a cook of a Japanese Tempura restaurant or someone you passed by on a street in Lisbon.

I can’t tell you precisely. Sometimes something triggers me, I get curious about a some minor detail and dive into it. These Portraits celebrate life, and point out its fragility. In this sense, the portrays of celebrities are no different than the ones of unknown passer-byes. When Armstrong and Aldrin landed on the Moon, the third astronaut, Michael Collins, stayed behind in the spaceship by himself, as he was considered the best pilot. He drifted through the black nothingness, circling the far side of the Earth’s satellite, while his colleagues landed and stepped out of the lunar module and onto the Moon’s surface. After losing radio connection with both his fellow astronauts and the Kennedy Space Center, and in fear his friends might not be able to find their way back to the ship. he wrote in a notebook: “I am the loneliest man alive. I am it.” When the three astronauts returned to Earth, Armstrong and Aldrin were celebrated, while Michael Collins, despite his profound experience, remained in the shadow of his two colleagues.

The work, a quiet monument to this unique experience, consists of two elements: a short text that describes the moment Michael was facing, and an offset print of the celebrated image – Aldrin photographed by Armstrong on the Moon – underlining the impossibility of visualising Michael’s loneliness. And imagine: his loneliness was not only the most condensed loneliness ever experienced, it was also… not taken notice of.

Incredible, what a situation. Do you recall a story that became a portrait of someone far off the limelight?

When I lived in Melbourne, I liked to go out and eat at night in a small Japanese restaurant. Afterwards, I used to walk the streets. Often, I passed a garage entrance on George Parade, where a young man performed with his guitar. One evening, I sat down on the opposite pavement. He interrupted his play and sat next to me. We talked. He told me about his dream – that one day someone would come along, discover him, and offer him a record deal. We laughed together and shook hands. Until the end of my stay in Australia, I walked along George Parade in the evenings. I never saw him again. On my flight back to Europe, I looked at my sketchbook and read the details I had scribbled down of our initial encounter and conversation. Years later, this text itself became the material of a Portrait. When I think of it, it creates an image in my mind of two individuals, like comets in the vast expanse of the universe, briefly approaching each other – an moment of companionship– and then both head their separate ways.

What happened to him? I really wonder. Some years ago, you mentioned to me that you were working with a collector of sand. Did this project become part of the Portraits as well?

Absolutely. In 2020, I came across one of the largest sand collections in the world, assembled by Daniel Helber. He has thousands of samples from every imaginable place, the deepest spot in the ocean, the Mariana Trench, the Moon, the top of Mount Everest, and the tiniest beaches somewhere in the Pacific. I contacted him. He was very supportive and gave access to his complete archive. I developed a project based on his notes describing the individual samples. To me, each description felt like poetry — the name of a place, a date; a kind of conceptual haiku. I imagined him standing in the midst of his collection, a tiny hill of Sahara sand or a beach in Okinawa resting in the palm of his hand, smiling. Everything that exists will eventually, one day, turn to sand.

His collection can never be completed. He explained to me that the composition of sand on a beach changes with every tide; any volcanic eruption somewhere else on the planet alters it forever. He has several samples of the same beaches, taken years apart, and struggles how to archive them. In a way, this is the ultimate act of collecting: completion is an illusion – an impossibility. A Sisyphean endeavour. Everything will eventually turn into sand. In theory, one day, everything will become part of this archive. I decided to compose a group of books that describe a state of his archive: all that is gathered and written down until 2021. Each page depicts a single place where sand was taken from.

Why do you think he is working on this collection, knowing it cannot be finished?

Isn’t it the most honest, most interesting, and most human collection one can imagine? We try to grasp what goes on around us, this infinite chaos, so that it makes sense. A collection attempts to bring some sort of order and structure — something to hold on to. And at the same time, we as human beings are imperfect; we make mistakes all the time. Science is constantly correcting its facts. In this sense, Daniel’s archive of sand is as precise as anything that life has to offer.

When I think of your Portraits, I’m reminded of Tales – and, in another way, of Trilogy. All these works seem to observe the world from a distance, as though seen through a veil. And yet, within that distance, there’s an unexpected intimacy – something quietly personal, both to you as the author and to me as the viewer. Your texts are written in a neutral tone, composed of short, restrained sentences, but they touch upon things we have experienced or will eventually face. The figures in Tales are so small, they seem to be observed through a telescope, far away, almost abstract, and yet I find myself emotionally drawn to them. The landscapes, too, are full of depth and detail, as if one could step inside them. Perhaps it’s the fog, or perhaps something else – a kind of atmospheric threshold – that keeps them at a distance. They evoke a longing that can’t be resolved, an ache that never quite finds its conclusion. Even your Objects behave this way: the visitor is invited to touch them, to engage with their physical presence, yet their origins and their journeys through time remain unknowable. I was also thinking of Portraits again – of the musician you met in Melbourne. There’s a tenderness in that story, two people sharing thoughts, opening up about hopes and dreams. We’re all driven by our dreams, I suppose. But then you realise: this moment will stay only as memory. The intimacy itself carries within it the seed of distance – it disappears even as it unfolds.

I like your description. In many ways, life itself unfolds like that. Think of time – this strange, invisible architecture that shapes our days. On one hand, it governs everything: the hour we wake, the coffee we drink, the years that gather around us as we age. And yet, we still don’t understand what time truly is. Is it infinite, without beginning or end? Does it bend, or fold back upon itself? Life remains unpredictable, always on the verge of vanishing. Each of us is given a brief, fleeting moment – barely perceptible in the vastness of existence. We make choices, move forward, leave traces in the lives of others. We share our longings and fears, we protect each other, miss each other, try to understand what it means to be here at all. And then, it’s gone. Only a few will remember us, and only for a short while. A few decades later, even the most vivid joys and sorrows dissolve – leaving no trace of what once made us feel so deeply alive.

Yes, I think that’s what moves me most in your work – this awareness that everything is transient, and yet there is the insistence on looking, on paying attention anyway. When I look at your photographs or installations, I don’t get the sense that they try to hold on to time, but rather that they accompany it. They move alongside it, quietly, without trying to resist its flow. There’s a certain honesty in that – a form of acceptance, maybe even affection. Perhaps that’s why your works never feel nostalgic to me, even though they often deal with memory. They’re not longing for what’s gone, but acknowledging that it was. It’s less about holding on, and more about noticing; noticing how things shift, how people change, how light falls differently each day. That awareness can be very simple, almost ordinary, but it’s also where meaning begins.

VIII. Fox & Coyote

What are you working on right now?

I have just finished an installation work here in Berlin, one that extends across the entire city. A few years ago I stayed in Death Valley. Every morning a coyote approached from the dunes and walked past our cabin. After returning home to Berlin, I realised that every evening, a fox would crawl out of the bushes opposite our balcony and rush down the street. Picture this scene: Planet Earth. In the morning sun, a coyote traces a shape across the landscape in California, and at the same time, on the opposite side of the planet, another animal that almost looks alike, a fox, without ever knowing about the coyote, traces its own shape, every day. When you come across one of these creatures, they feel ghost-like – apparitions from another world. Both symbolise a kind of silent resistance.

For the 13th Berlin Biennale, I brought the coyote to Berlin: I printed 1,000 different C-prints and placed them all across the city. The photographs appeared on walls in back alleys, inside books in the Staatsbibliothek, in the Neue Nationalgalerie and Hamburger Bahnhof, in restaurants and private flats; some were given to friends or people I met on the street. The idea was for this body of prints to permeate the city – to cross boundaries between public and private spaces, and to be in motion, alive. Some images were left in cafés and bars – the next day I would receive a message from someone: “I took your coyote image home.” Others were placed in locations that I am sure will only be discovered in the coming years – on top of a wardrobe in Clärchen’s Ballhaus, or inside an abandoned shed outside Marzahn. Although there were so many photographs, you could hardly see any. You know, it is estimated that there are 15,000 foxes in Berlin – and you hardly ever see them either.

Right now, I have actually returned to the very beginning, my first work. I have just been on Yakushima Island in Japan, the exact locations I have visited 20 years ago, and I took several photographs of tree-covered valleys at dawn. I am back in the darkroom.

I cannot wait to see how they will come out. Hey, was great to speak and see what you are doing right now, thank you.

Thank you for coming, Zeno. See you soon.

Artworks: 01 Woodland

1 Untitled (Woodland) #64, 2007
2 Untitled (Woodland) #65, 2007
3 Untitled (Woodland) #55, 2006
4 Untitled (Woodland) #87, 2010
5 Untitled (Woodland) #33, 2004
6 Untitled (Woodland) #05, 2003
7 Untitled (Woodland) #15, 2004
8 Untitled (Woodland) #58, 2007
9 Untitled (Woodland) #91, 2010
10 Untitled (Woodland) #86, 2010
11 Untitled (Woodland) #86, 2010
12 Untitled (Woodland) #93, 2010

Woodland exhibition view
Untitled (Woodland) #43, 2005

02 Underwater

1 Untitled (Underwater) #18, 2009
2 Untitled (Underwater) #12, 2007
3 Untitled (Underwater) #17, 2009
4 Untitled (Underwater) #07, 2005
5 Untitled (Underwater) #03, 2005
6 Untitled (Underwater) #15, 2008
7 Untitled (Underwater) #05, 2005
8 Untitled (Underwater) #06, 2005

03 Mountain

1 Untitled (Mountain) #03, 2007
2 Untitled (Mountain) #15, 2009
3 Untitled (Mountain) #06, 2007
4 Untitled (Mountain) #09, 2007
5 Untitled (Mountain) #17, 2009
6 Untitled (Mountain) #22, 2009
7 Untitled (Mountain) #01, 2005
8 Untitled (Mountain) #20, 2009
9 Untitled (Mountain) #14, 2009
10 Untitled (Mountain) #25, 2011

04 Two Monkeys, 2012